To territory as an exercise of power . It coincid with the hegemony of the neoliberal model in Latin America. Foster by military dictatorships and democratic governments between the s and s. The historian. Anthropologist and sociologist José Bengoa has call this process the indigenous emergency in Latin America. Due to the of the identities of the native peoples. Which favor the expansion of a “pan-indigenist” movement bas on a. Reinvention” of the indigenous question that combines urbanity and rurality . The great indigenous revolt in Latin America transform the political situation of the native peoples and has insert.
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The dispute over history as the foundation of their political horizons. It is a kind of “invention of tradition. Like the one develop by all the movements that arise within the framework of the Afghanistan B2B List reconstruction of a nation. In the case of the cam , we see it in the revaluation of the weichafe [warrior] as a leading element in the rupturist movement, as well as in the role of traditional authorities . The latter allude to the conductors and conductors of the Mapuche people: longko (head chief of a community), werken (spokesman), machi (healing authority). Each community has a longko, and all the communities make up the Wallmapu. The Mapuche nation as a whole.
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In this framework, there has also been a decolonization of names and surnames: new. Births receive names in Mapuzungun. This is a sample of what is known as “pride in being Mapuche”, a result AFB Directory of the actions of the movement, which has increas ethnicity in recent years . For the Mapuche, all beings and spaces in nature are assign a soul that harmonizes with the rest of the existing lives in Wallmapu. According to Elicura Chihuailaf: «our existence is affirm in two great norms that regulate people among themselves and people with the natural environment that surrounds them. They are the concepts of Nor and Az». The first refers to.
